Grad school is wicked time consuming! This blog is currently on hold as the semester grinds on!

Tuesday, August 16, 2011

Ezekiel 40-48: A New Temple, a New Israel

I must admit, I had trouble getting into this section of Ezekiel. Most of it is comprised of a blueprint for a new temple in Jerusalem and rules for governing the re-formed state. In the first couple readings it seemed like the same old rules an regulations that made Deuteronomy and Numbers and Leviticus just drag on.

But then I considered what Ezekiel was actually saying to us. What we have here is a radical message of hope. Those in exile receive the good news that Israel will be reestablished as a whole nation, along with a blueprint for how this all will be accomplished. This is the new temple and city as God wants it to be, when the time comes to reestablish it.

I began to see Ezekiel's vision of a tour through the temple not simply as instructions for the building of the temple and the governance of society, but also as a firsthand experience of the divine. This is a truly prophetic experience, in which Ezekiel is able to see the future Temple as God himself has designed it. And the prophet himself will be the intermediary that delivers the temple design to the people.

Vision of a New Temple

Ezekiel is transported in a vision to Mount Zion, the very location of the destroyed temple. There, he is given a tour of the new temple by a man, "whose appearance shone like bronze, with a linen cord and a measuring reed in his hand." (Ezekiel 40.3) The man takes Ezekiel on a tour of the Temple, in which he measures the entire property with the measuring reed. Ezekiel records the distances as they are marked.

The account takes us on a journey from the outside inward. We start at the 10-foot wall surrounding the temple and move inward to the most holy place, the "inner room." "This is the holy place," the man informs Ezekiel. (Ezekiel 41.4) Clearly this place is of great importance - it is here that the man speaks to the prophet for the first time since they began their tour.  Indeed, the room is so holy that Ezekiel does not even enter it.

Having been brought slowly into the heart of the temple, we are then gradually led outside, to the outer wall of the temple, the boundary that separates sacred from profane.

Ezekiel is led to the east gate, and then is transported in a vision-within-a-vision back to the temple. Here he encounters the Lord's voice, and receives instructions about how to use and interpret the vision:
He said to me: Mortal, this is the place of my throne and the place for the soles of my feet where I will reside among the people of Israel forever. The house of Israel shall no more defile my holy name, neither they nor their kings, by their whoring, and by the corpses of their king at their death. When they placed their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them, they were defiling my holy name by their abominations that they committed; therefore I have consumed them in my anger. Now let them put away their idolatry and the corpses of their kings far from me, and I will reside among them forever.

As for you, mortal, describe the temple to the house of Israel, and let them measure the pattern; and let them be ashamed of their iniquities. When they are ashamed of all that they have done, make known to them the plan of the temple, its arrangement, its exits and its entrances, and its whole form - all its ordinances and its entire plan and all its law; and write it down in their sight, so that they may observe and follow the entire plan and all its ordinances. This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. This is the law of the temple.
(Ezekiel 43.7-12)
Thus the temple is to be reestablished as a completely holy place, free of all the defilement of previous generations. Ezekiel brings this message of hope back to the exiles, the promise of Israel's reestablishment.

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